In Israel, there were three common classes of harlots:
First: Zonah, which exactly describes a person who is hired by any
member of the public for sex- prostitute. They were known for extortion, hence
in most cases, they were compared to tax collectors- Matthew 21:32.
Second: Kedeshah, the Hebrew word for holy or consecrated person, from
the root kadash, to make holy or consecrate for religious purposes.
The word specifically connoted a person consecrated by prostitution to the
worship of foreign gods. The person was temple prostitute.
In the horrible religious rites of the pagan gods Ashtoreth, priestesses or female devotees were
harlots who
sat at highways and solicited the passersby (Jeremiah 3:2; Ezekiel
16:25).
Third: Pilgash, which explained a shadow or secondary wife.
This was well rendered concubine.
These prostitutes were those available to wreak havoc
in many marriages.
First. Expanding these things into details, we
find that Zonah, a prostitute, for hire, was sometimes (not
frequently) described as a strange woman, in the book of Proverbs, written by Solomon, for instance Chapters 5-7. The
characteristics of Zonah are
as follows:
(a) Appearance: She
is beautiful, whether natural or modified, generating the result of lust.
She paints her eyelids, applying makeups to gain attraction, or to advertise
herself to her potential clients (Proverbs
6:25). This custom was adopted by Canaanites
from Babylon. Arabs, and then the Greeks throughout Roman administration later
practiced it. This practice possibly originated from Egypt. Confer 2 Kings 9:30. The eyelids, was considered or described by the Hebrews as the nets of
the eyes. The Hebrews rendered eyelids as aph’appayim, the dual of aph’aph, because of
their rapid, volatile emotions. The eyelids are
the instrument by which the amorous woman beguiles or catches her victims. She
allures the man by her glances. Ancients used to say that: “The eyes of a harlot are the snares
to her lovers.” Jesus Ben Sirach wrote: “The whoredom of a woman may be known in
her haughty looks and eyelids” (Ecclesiasticus
26:9- Apocrypha). In
the present world, the daughters of men involved in devil worship are rolling,
painting around their eyes to captivate, and lure men across the world into
adultery commitment. “Her lips drop as honey comb, and her mouth
is smoother than oil”- Proverbs
5:3. The lips, rendered in Hebrews siphthey, the
construction of saphah reflect
the organ of speech, which must be the upper or lower end of the mouth. The
strange woman called properly Zonah, and at times Zarah had speech sweet, flowing like honey from the cells,
before broken. The truth of the matter connected to this, is exactly the
applying of lipstick, to lure the man into kissing her, not necessarily the
speech. As honey is sweet, and attractive to taste, so Zonah, or Zarah
applied lipstick, to attract, and appear herself sweet or best
alternative to men. Honey
comb, rendered Hebrew nopheth tithoph’nah, from the word nophteth, for dropping,
is exactly pure honey, distilled, coming directly from the source, something
understood as fine
pure virgin honey. The Zonah presents herself as an innocent looking
girl or lady, someone purely refined into the journey of adulthood, one who is
virgin, who does not have relationship with another man, but looking forward
for a serious relationship, and for that reason or motive lured men into her
traps. The lipstick made
her mouth to
be smoother than oil.
(b) Behaviours: The feet of Zonah go
down to death; her
steps take hold on hell- Proverbs 5:5. A prostitute
walks in a strange pattern. Look at those presenting themselves in beauty
contest. They are there to display their bodies/ flesh in order to promote
lust. They appear attractive, but in reality like a serpent infuse her poison. Zonah’s steps take hold on hell, in
the sense that her body is dead already, only awaiting the damnation of the
soul. Paul, the apostle, wrote to Timothy, that: “But she that liveth in pleasure is dead while she liveth”- 1 Timothy 5:6. The world as a whole lies on the control of the
wicked one, those who rejected, and continue rejecting Jesus Christ. The
prostitute, called Zonah, hastened to death and grove, with all people who had
become her victims. She brings them to the world into rejection of Christ and
the Gospel generally, setting them straight to the graves. Zonah had flattery tongue- Proverbs 6:24, that is, the
smoothness of a strange tongue,
rendered in Hebrews mekhel’ kath lashon, her enticements. The prostitute had a smooth language
of the business of immoral transgression. She reached into tactical dirtily
agreement with her clients. In that case, the Zonah, is termed as an evil woman, Hebrew eshethra (a
woman of evil), one of vileness, wicked disposition, one addicted to evil in an
extraordinary degree- Proverbs 6:24.
(c) Consequences: “…Her end is bitter as wormwood, as sharp
as two-edged sword”- Proverbs 5:4. The end of the woman is not simply herself alone, but
every person who had involved himself with her. In other words, the end of the woman
biteth like a serpent, and stingeth like an adder. The Hebrew word
for wormwood is laanah, from the unused root laan, for curse. Laanah was
applied as emblem of bitterness, with super added idea of its poisonous; hence,
the plant combined double qualities. See Deuteronomy
29:18. Wormwood is
the name of the star in Revelations
8:11, see also Jeremiah 9:15; Amos 5:7; 6:12. In Hebrews 12:15, the plant of wormwood was in mind, when the writer spoke of “root of bitterness”. The logic is simple. Physically, prostitute brings
bitter end of the life of the person involved. The prostitute poisons the
person, with wickedness, neglecting the truth, as majority in the world do.
Spiritually, the woman brought a curse. The man, and the prostitute, is curses, before God. This is true to a man and his second
& so on wives. The end of the prostitute is sharp as two-edged sword.
That is, her end kills, destroys the victims. The sword used originally for initiation/ circumcision ceremony,
initiate the victims into the world of darkness. The prostitute kills the
hearts of men involved with immorality (one sharp end), brings
death, and eventually they are destroyed in the eternal hell (second sharp end). How many people had contrasted diseases, murdered
physically because of women? The wealth of the people involved into
prostitution will land into the hands of strangers; their labours will be seen in
developing strangers- Proverbs
5:10. The prostitute, also called whorish woman, brings a man to a piece of bread- Proverbs 6:26. That
is to say, that the man, is reduced to the level of surviving from hand to
mouth. He struggles to earn his living/ daily bread.
Zonah, a prostitute, can be seen in three persons:
(ii)
One who was
originally married, but divorced, to be married to
another man, or probably opted to lead a life of singlehood or single
parenthood. Christ put it perfectly clear, that: “Whosoever putteth away his wife {divorced} and marrieth another,
committeth adultery {engaged
into prostitution}: and whosoever marrieth her that is put away from her husband
{divorced} committeth adultery {prostitution}”
A married woman, who cheats upon her husband. This woman dressed as a prostitute/ harlot. In other words, her dress, publicly displays her body (Proverbs 7:10). The dress is transparent, tight, has large/ long sleet. This is exactly the dress, for lust of the flesh, the dress of advertising harlot business. Jude wrote: “And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh”- Jude 23. The message is very simple here as presented by Jude. Christians must be moved by the fear of God, and this fear, will categorically made them to fear the torment in hell fire waiting for the unbelievers. Therefore, as a prostitute leads her victims to hellfire, she must be avoided at all cost, the recipient being Christian applying the fear of God. The Christian woman should not put the garment spotted by the flesh. The dress saves her from sexual predators. The dress saves her from seduction by man. The dress gives her respect. This is the dress, which is not spotted by the flesh. The slogan, widely popular, so expressed as “my dress, my choice”, is devilish, worldly and is bad attire embraced by seductive women to encourage immorality, and eventually breaking up of marriage. The dress catches the eyes at once and identified the woman with immorality. It is further learnt that a married woman who had turned into Zonah (prostitute) is “loud, stubborn, and her feet abide not in her house” (Proverbs 7:11). That is to say, the woman is quarrelsome, troublesome, is very rude, bringing feminism agenda {gender sensitivity} in the marriage circle. The woman does not peacefully stays in her house. She visits the house of a neighbor to the other with the purpose of gossip and incitement.
A married woman, who cheats upon her husband. This woman dressed as a prostitute/ harlot. In other words, her dress, publicly displays her body (Proverbs 7:10). The dress is transparent, tight, has large/ long sleet. This is exactly the dress, for lust of the flesh, the dress of advertising harlot business. Jude wrote: “And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh”- Jude 23. The message is very simple here as presented by Jude. Christians must be moved by the fear of God, and this fear, will categorically made them to fear the torment in hell fire waiting for the unbelievers. Therefore, as a prostitute leads her victims to hellfire, she must be avoided at all cost, the recipient being Christian applying the fear of God. The Christian woman should not put the garment spotted by the flesh. The dress saves her from sexual predators. The dress saves her from seduction by man. The dress gives her respect. This is the dress, which is not spotted by the flesh. The slogan, widely popular, so expressed as “my dress, my choice”, is devilish, worldly and is bad attire embraced by seductive women to encourage immorality, and eventually breaking up of marriage. The dress catches the eyes at once and identified the woman with immorality. It is further learnt that a married woman who had turned into Zonah (prostitute) is “loud, stubborn, and her feet abide not in her house” (Proverbs 7:11). That is to say, the woman is quarrelsome, troublesome, is very rude, bringing feminism agenda {gender sensitivity} in the marriage circle. The woman does not peacefully stays in her house. She visits the house of a neighbor to the other with the purpose of gossip and incitement.
The married woman, who is secretly involved into
prostitution, does her business in the
evening, in the black or dark night, and
in most cases, execute them when the husband is not around (Proverbs 7:9). She shepherds her husband in spying way. Married
women prostitute at their marital homes, they
decked their beds with covering of tapestry, perfuming them- Proverbs
7:16-17. They lured their victims, telling them
that the goodman is not at home, he
is gone a long journey- Proverbs 7:19. It is quite plain, in the word of God, that if the goodman is not at home, then the evil man is there upon invitation. The goodman is the husband. He is good, because he is the man of marriage, instituted not by
himself, but by God who is forever only
good, according to Matthew 19:17. Married women who
had turned into Zonah, in their deep hearts are convicted or know/ admit
they are going with evil
men.
The married woman turned into Zonah is
rebellious, in obviously refusal of marriage sanctity, as placed by God, and
rejected the obligations of morality in order to be immoral. The married woman,
secretly involved into adultery, is called in Proverbs 6:24, as an evil woman, in distinction to open prostitute known for hiring
services, called strange
woman, Hebrew ishshah Zarah.
The woman had chosen the path of impurity, fornication/ adultery. She is a
woman of vileness, wicked disposition and addicted to marriage infidelity. This
married woman, who had turned into adulteress is called in Hebrews esheth rea, not esheth
ra. The word rea, is in comparison to ra,
for evil. In Latin the woman is called muliere mala. The married woman,
who secretly prostitute is called whorish
woman in Proverbs
6:26, to distinguish her from common
adulteress. The Hebrew
word for whorish woman is ishshah Zonah while the adulteress proper is esheth ish. Zonah connect
the married woman to the world of fornication.
In the scriptures, the open example of a prostitute/ harlot,
known for her services for hire, was Rahab, recorded in Joshua 2:1-21; 6:22-25; Matthew 1:5; Hebrews 11:31 and James 2:25. Jewish tradition revealed that she later became the
wife of Joshua upon reaching the Promised Land, but the record in Matthew 1:5, challenges
the tradition, which stated that Salmon, not Joshua was
the husband of Rahab (Greek
Rachab). Jephthah the Gileadite was
the son of a harlot- prostitute (Judges 11:1). Samson slept
with a harlot at Gaza (Judges
16:1). Solomon adjudicated, provided justice,
for the two harlots, who were quarrelling over a baby in 1 Kings 3:16-28. In the New Testament, the prodigal son wasted his
wealth in riotous
living, spending them in sleeping, defiling
himself with harlots( Luke 15:13,30).
In the scriptures, the open example of a married woman
who gave in to adultery, turned into a prostitute was Bathsheba, recorded
in 2 Samuel 11:3-12,24; 1 Kings 1:15-21; and Matthew
1:6. When David, second king of Israel saw
her having bath naked, he lusted after her. She was brought into the king’s
court under king David’s order. Bathsheba did not resist neither made attempt
to escape. David slept, laid with her, ending impregnating her. The evil led to
the death of Uriah, Bathsheba’s original husband, and later the first son (as a
result of this pregnancy) of Bathsheba with David. Uriah was a Hittite.
In Amos 7:17, Amaziah, the priest of Bethel, was taken to exile- Babylonian
captivity, for giving false prophecy, resisting God’s word, something which
made his wife to turn into harlot, that is prostitute proper.
Joseph, the son of Jacob, resisted successfully
advances of Potiphar’s wife. This wife’s motive revealed the character of a
prostitute, as recorded in Genesis
39:7-20.
The open example of a woman, who divorced her husband,
in order to engage into several marriages, was the Samaritan woman, recorded in
John 4:7-29. Jesus Christ told her, that: “…. Thou hast well said, I have no
husband: For thou hast had five husbands; and he whom thou now hast is not thy
husband: in that saidst thou truly”- John 4:17-18. As the matter
stands, the Samaritan woman lived in illegal relationship, the life of
immorality. Her speech, revealed her guilt, penitence and shame {… “I have no husband”}.
She was once, originally married to one man {first husband who is not among the five} but because of lust, pleasure in
adultery and worldliness generally, she divorced him. After divorce, she had,
lived into prostitution/ adultery with five men. These men are called five husbands, in the sense
that they are shadow
husbands or fake
husbands, the dark side, or evil version of the true husband she divorced. These men were given to this Samaritan
woman by Satan himself. Even at the time the Samaritan woman spoke to Christ, the
man she was living with could not be spoken, identified/ described as her husband. The message
is straight and perfectly clear. Marriage is one way, once, and a person cannot
marry severally/ frequently, the way she or he likes, or wishes. The woman was
legally married to one husband. She defiled herself with five men after
disrespecting marriage institution. The man she was living with was also not
her husband. This man was the sixth man in
the adultery/ prostitution line. Hence, Jesus Christ rejected the advantage of
having multiple husbands, elsewhere rendered polyandry as fronted by feminists. Christ told her all things she ever did- John 4:29, a clear sense that the Samaritan woman could have
also deserted her husband on other reasons, or behaviors. Presently spouses
disintegrate/ part ways, because of financial instability. They do not want to
be poor. They disintegrate because of infertility, failure to give birth, and
so on.
The other example is the case presented to Jesus Christ, in John 8:3-4. From the mouths of her accusers, the woman was caught in the very act, dragged forcefully to expose the hideous shame of her discovery, but from the evidence provided in verse 6, it was a framework from Christ’s foes to test or tempt him. According to the Law of Moses, which required stoning (John 8:5), and the warning recorded in Leviticus 18:20; Deuteronomy 22:22, it is exactly to conclude that the woman was married, but secretly involved into prostitution/ adultery. The expression “committing adultery, in the very act”, was perfectly understood by the Hebrews as the theft of marriage, in the very act, the particular sexual sin. The burning shame and bestial bluntness of the charge makes no excuse or palliation possible- Latin “in ipso furto”. There was partiality from the accusers in the case of the woman caught in adultery, in that the man she involved herself with, was not presented before Christ. The Law, recorded in Numbers 5:12-29, declared a married woman involved into adultery openly or secretly as a curse before God, and unto her husband. The innocence of the woman was tested by the priest. God knows everything, and all secret things are revealed before his eyes. See also Ezekiel 16:38, 40.
Second. This
concerned Kedeshah, who is the temple
prostitute. Temple prostitution was sacred
prostitution, practiced by Canaanites, and other Gentile nations. Fertility
cult was the central part of Canaanite religion. Temple prostitution was
considered as sympathetic magic. When people performed sexual acts with temple
harlots, they cryptically believed it stimulated sexual activities among the
deities, ensuring the fertility of the soil hence bumpy harvest.
Kedeshah is
also pronounced qedesha, and the equivalent, the partner qadesh, or kadesh, being the male counterpart. This concept is presented
in Deuteronomy 23:17-19. Both men and women, involved into prostitution
regarded themselves set apart, consecrated, and hallowed to their gods, for
purpose of immorality, religious sex.
In the scriptures, Tamar became Kedeshah, and tricked Judah, her father-in-law into performing
the immoral act- laying with her (Genesis
38:21). Law of Moses forbade the practice in
Israel. Israel was led into apostasy, by the cultic fertility rites of Baal in
Moab, before entering the Promised Land, as recorded in Numbers 25:1-5. The children of Israel, slept, committed sexual
immorality with the temple prostitutes (daughters) of Moab. The sons of Eli became the sons of Belial- Satan proper, by rejecting the God of Israel- 1 Samuel 2:12. These sons, performed temple prostitution, by “laying with the women that assembled at the door of the
tabernacle of the congregation”,
copying the cultic fertility rite of the Canaanites (1 Samuel 2:22). This practice later defiled the Israel’s temple. The
cultic fertility rite was established in the kingdom of Judah (1 Kings 14:24), where those involved were later called sodomites, an
evidence of the inclusion of homosexuals and lesbians, and was purged out,
removed by Asa immediately he took throne- 1 Kings 15:9-12. Josiah
removed the female/ male prostitutes, from the temple- 2 Kings 23:7-14.
In the current world {of today}, temple prostitution,
is seen in various cases. In the Roman Catholic, the sacred immorality happened
between Catholic nuns, and Catholic fathers. This is done secretly, while to
the public domain, they pretend they had kept the vow of celibacy. Condoms had
found their ways into convents. Immorality had fully infiltrated Roman
Catholic.
In Hindu caste system, women are permitted to secretly
prostitute, in their shrines, to appease their gods.
Some had turned into cultic prostitution, like the
women preachers in the Protestant domains. At one particular time, Benny
Hinn, of “Today is your day”,
admitted having inappropriate relationship with Paula White, something that led to temporary setback to his
marriage with his wife Suzanne. Protestant bossy women preachers had,
in most cases divorced their husbands, creating freedom of entering into condemned
re-marriages.
There are other barbaric cultures, where both men, and
women, involved in marriage practiced a phenomenon, which exactly equates to temple prostitution. For instance, in Kenya, a country in east Africa, a
black tribe, called Luo, engaged
into sex, during planting/ sowing of seeds, with the hope of getting bumpy
harvest. It is the tribe with the highest number of AIDS (HIV) victims in
Kenya. This is exactly what God of Israel condemned and must be stopped at all
cost.
When Paul, the Apostle visited Corinth, the significant pagan cult was Aphrodite (in old Corinth, which continued to flourish, before its destruction in 146B.C.). Temple of Aphrodite was erected on the top of the Acropolis. It had more than one thousand sex slaves, courtesans, whom both men and women had dedicated to the goddess. Majority of the worshippers came to Corinth, because of its strategic market position. The Greek rendered market as agora. The name Corinth came from Greek Korinthian, which stood for the practice of sexual immorality. For that reason, Paul, the Apostle, warned against sexual immorality, to distinguish Christians from the worshippers of Aphrodite (1 Corinthians 6:15-20). The Apostle spoke, that he who is joined to a harlot is one body, exactly as the temple prostitutes of Aphrodite did. As the temple prostitute engaged into sex, appease their gods, Christians who avoid immorality in one Spirit, are joined to the Lord Jesus Christ. Christian body is the temple of the Holy Ghost, of God, not of Aphrodite, neither of the pagan gods, and for that matter must flee fornication. To be straight or exact to the point, pagan gods were pantheons, specifically forms, in which Satan appeared himself to be worshipped by humankind. This exactly agrees to Jewish traditions and current devil worshippers, which stated clear, that demons possessed a person, immediately he or she engages into prostitution/ adultery. Engagement into sexual immorality, which indeed is rejected by God, makes the entire transaction Satanic.
Third.
Concerned pilgash, the shadow or secondary wife, the secret woman,
described with the expression “come
we stay”. Pilgash, is from the Hebrew pile’gesh, connected to
Greek pallag, sometimes basically in plural, Chaldee, lechenah, denotes not in the Bible a
paramour, Greek pallakh, but exactly female conjugally united to a man
{exactly a married man} in a relation specifically inferior to that of the
regular wife. A woman who was openly known as pilgash, was referred
as second, third, fourth wife, and so on. The one kept secret known as “come we stay, hook me up or plan B” was called concubine. This distinction was seen in 2 Samuel 15:16; 20:3
and in Daniel 5:2-3, 23, in old
Babylon, now called Iraq, where the language of the Chaldee was spoken.
Concubines, later came to combine all the women related to a
married man, apart from his own legal wife, the wife of the covenant, and were
degraded, considered inferior, since polygamy was less honorable, despised,
being sanctioned, or rejected by God in his original plan for Adam and Eve.
The
sources for the concubines were:
(i) A girl sold by her
father, specifically into slavery, or at least to a private person, for a
private reason. This, in the current world, exposes those, who take their maids, as second wife, third, fourth, and so on. It also exposes the
trend of marrying off underage children.
(ii) A Gentile captive
taken in war. Gentiles were famously known for their corrupt/ pagan worship.
(iii) A foreigner bought
from the market slavery, and
(iv) A Canaanite woman, whether bond or free.
(iv) A Canaanite woman, whether bond or free.
(iv The rights, privileges of (i) and (ii) were protected by the Law (Exodus 21:7; Deuteronomy 21:10), but (iii) was unrecognized, and (iv) prohibited. Free women, or widows, could also become concubines. The Levite mentioned in Judges 20:4ff. had a wife and a concubine. The impoverishment of families might induce them to enter into concubinage. A Hebrew girl sold to be concubine, was not allowed to be treated as mere slave, but to be released at Sabbatical year (Deuteronomy 21:2), or dismissed upon the redemption from her father. If a man takes a woman for his son, then the son marries another woman, the concubine’s (one brought by his father) position and rights were secured. But the woman can, was allowed to reject the position/ place of the second wife, shadow woman, known as concubine, and must be set free without redemption. Concubines were dealt with “after the manner of daughters.” They were treated reproachfully, contemptuously, together with their children (confer Judges 9:18). When the concubines were released, their children were released as well. They were not inheritors whatsoever. In this essence, concubinage, in the scriptural domain described the state of cohabiting illegally (corruptfully, evilfully) with a woman, in the second rank onwards (2nd, 3rd, 4th wife), who enjoyed no practical, serious conjugal right (even if one is claimed), but sexual excitement/ pleasure, and whom the man involved with, could repudiate, and send away with small presents.
( Nahor had a concubine (Genesis 22:24). He was the brother of Abraham. In the life of Abraham, both Hagar, and Keturah, were well known as concubines (Genesis 25:6; see also 16:3; 21:12-21). Jacob (Genesis 35:22), Eliphaz (Genesis 36:12), Gideon (Judges 8:3), Saul, first king of Israel (2 Samuel 3:7), David (2 Samuel 5:13; 16:21), Solomon (1 Kings 11:3), Caleb (1 Chronicles 2:46), Manasseh (2 Kings 21:1-16; 2 Chronicles 33:11), Rehoboam (2 Chronicles 11:21), Abijah (2 Chronicles 13:21), and Belshazzar, king of Babylon (Daniel 5:2) were all having concubines, elsewhere rendered mistresses or sexual tools.
(vi One cause of having concubine was barrenness. The children of the concubines were excluded from heritage (Genesis 25:6). They were considered illegitimate, never preferred in the distribution of inheritance, resources and in most, frequent cases, rejected to have any share in the traditional government authorities. To guard adult male offspring from debauchery, before marriage, it was the responsibility of his parents to search for him a wife, not to give him a concubine, something practiced by the Hebrews. Permission of concubinage was having the interest and preservation or keeping of immorality secret in the primitive heathen (Gentile) societies. To be a concubine, is exactly committing fornication/ adultery {see Matthew 19:5; 1 Corinthians 7:2}, and barrenness should not be the excuse, since Isaac prayed to God who reversed the condition to Rebekah (Genesis 25:21). Having discussed three forms of harlots: Zonah- public prostitute; Kedeshah- temple prostitute and Pilgash- secondary/ shadow wife, called concubine or secret immorality within marriage, we can perfectly reasoned that any woman a man had sexual relationship with other than his wife, is committing adultery, something condemned in the Gospel. It does not matter how many times a person is married. The first marriage is given, accepted, recognized and blessed by God. The second marriage when both spouses are alive, and so on is a curse- adultery. There are three open truths to be learnt here for our own betterment:
1.
Parents were seriously prohibited to force their daughters
into prostitution. The record in Leviticus 19:29, states: “Do not prostitute thy daughter, cause her to be a whore; lest the
land fall to whoredom, and the land become full of wickedness.” In other words, in this present world, one, especially Christians, should
not let their daughters to be married to polygamist, neither should they give
advice encouraging polygamy whatsoever, for this is prostitution. Woe to any man or
woman who compels or encourages his or her son to divorce the wife of his
youth, engages him into multiple marriages and in the end becoming polygamist. Cursed is such man or
woman!
The record continues- Leviticus
21:7, 14, that: “They shall not take a wife that is a
whore, or profane; neither shall they take a woman put away from her husband:
he is holy unto his God…. A widow, or a divorced woman, or profane, or an
harlot, these shall he not take: but he shall take a virgin of his own people
to wife.” In other words: (a) one should not marry/ get
involved with a woman who has multiple sexual partners. Polyandry should be rebuked at all
costs. (b) One
should not compel/ encourage his son to practice polygamy. (c) One should not marry
neither get married to a divorced person whatsoever, for no marriage can be
nullified before God, as proven by the record in Romans 7:1-3, provided those
involved are alive.
2.
Priests were warned not to marry harlots. Christians {who
will be made kings and priests- see 1 Peter 2:5, 9; Revelation 1:6; 5:10}should not be
polygamists, neither get themselves involved into polygamy whatsoever.
3.
The wages/ returns of
prostitution were not to be brought into the temple to pay a vow. The record in
Deuteronomy
23:18 states: “Thou not shall bring the
hire of a whore, or the price of a dog into the house of the LORD thy God for
any vow: for even both these are abomination unto the LORD thy God.” This could be understood in this sense: (a) Polygamy is abomination,
and such vow should not be made in God’s name. It is not the will of God for a
man to be polygamist (for God did not begin this with Adam and Eve), neither is
it God’s will for a woman to be married to a polygamist. Both man and the woman
(women) are driven by their own volitions and lusts. Let none say that God
brought her to the husband of so and so. Let no man say that it was his search
for the missing rib, of the woman to be accepted by God, that made him to
pursue the course of polygamy or to be straight to the point made him
polygamist. (b) Polygamist is a rejected
person before God. Such person should not serve in any position in the Gospel
service (1
Timothy 3:2, 12; Titus 1:6). (c) Polygamist is exactly the same as the homosexuals, lesbians,
bestials and any other immoral person who debased himself when he or she
fulfilled his or her lust with prostitute, watching pornographic movies,
reading pornographic materials (Bikini or Burkini), use of sex robots,
masturbation and drugs. Hence, this
person is a dog
because: (i) He mates with any woman regardless of
marriage, without self-control, without fear of God, and without consequences
involved; (ii) He
is a greedy man who thinks that he should marry all beautiful women; (iii) He
is half-wild and half-friendly. He loved his new women, while he remained
hostile to his older women. (iv) He barks as a dog. His home is full of
troubles. (v) He
leaks his own vomit. He condemned adultery while himself he is fully into it. (vi) Like
a dog, he roamed without master’s control. He is without God. He had no respect
for monogamy. He is used by Satan. (vii) Like a dog, he is a public scavenger,
specifically dustbin. Every immoral woman who wants to quench her sexual lust
finds this cheap man to be ever available. “Tell me your friends and I will show you who you are.”
Now, let us, look deep into the matter of polygamy
gradually.
In Genesis 29:15-35, we are told how Jacob got himself into polygamy. To begin
with, Jacob loved
Rachel, the younger daughter of Laban, his uncle, and agreed to serve seven years for her. Rachel (called in Hebrew ra`he`l, Greek rhachel, meaning
ewe) was beautiful and
well favoured, but Leah, her elder sister, was tender eyed, that is, her
eyes were not virtually weak, but rather small eyes of considerable radiance,
as compared to big eyes of wider/ larger radiance. When seven years was
accomplished, Laban tricked Jacob, into marrying Leah,
instead of Rachel. Leah was given Zilpah, to be her maid. Jacob entered into another deal with his uncle Laban, to serve seven more years for Rachel. After completing the duration of the service, Rachel was
given to him. Bilhah was
given to Rachel, to be her maid.
In the polygamous life, Jacob loved Rachel more than he loved Leah. This could further make us learn two things:
(i)
There is no divided allegiance in marriage- even in polygamy of
course. A man either loved one woman, or despises the other. Confer Matthew 6:24.
(ii)
The wave of adultery can sweep away a man, leaving/ rendering
him irrelevant, as far as the sanctity
of marriage is concerned.
Who was the choice of Jacob? The answer is Rachel. Who was the choice of Laban, and all men (elders) for Jacob (his
sister’s/ Rebekah’s son)? The answer is Leah. Why did Jacob chose Rachel? Because she was beautiful and well favoured. Why did Laban and all men (elders) chose Leah for Jacob? Because, it
must not be so done in our country,
for the younger daughter (Rachel) to be married before the first-born (Leah). Traditions governed the choice,
decision of Laban (Jacob’s uncle)
with his men. But who among Rachel or Leah, did God chose
for Jacob? The answer is very simple. First, God sided with
tradition, and rejected the attempt to marry the younger daughter (Rachel), before the elder (Leah). He supported the view of Laban (Jacob’s uncle). Second,
God accepted the first marriage Jacob executed after seven years of service,
and rejected the second marriage performed later, after the first. The choice
of God was not Rachel. His choice was the one hated, rather than the one loved.
That is Leah. So the scriptures, put it perfectly, that, “And when the LORD saw that Leah was
hated, he opened her womb: but Rachel was barren”- Genesis 29:31. Bickering and shameless bargaining became
the routine character of this polygamous family. In verse 20, Jacob
loved Rachel. In verse 30, he
loved Rachel more than Leah. This
sounded as a problem even though Laban and his elders played the favourite, and
should not be considered as the fault, which placed Jacob into the dreadful
position of polygamy. Proverbs
16:1-3, puts it clear, that: “The preparations of the heart in man, and
the answer of the tongue, is from the LORD. All the ways of a man are clean in
his own eyes; but the LORD weigheth the spirits. Commit thy work unto the LORD,
and thy thoughts shall be established”.
Jacob went astray by indulging himself into polygamy, which was originally
practiced by descendants of Cain after rejecting God. His marriage to two
sisters was not acceptable before God. God gave Moses Law condemning this habit
in Leviticus 18:18. Competition in giving birth to children, led the two
daughters of Laban into convincing Jacob to take the two maids (Zilpah and
Bilhah) to be his concubines. Jacob ended having four women in his life- Genesis 29, 30. He called all of them wives (his/ my) in
Genesis 30:26, before parting ways with his uncle Laban. But
unfortunately, only one woman recognized, accepted the fact that Jacob was her
husband, and that woman, was the choice of God. To Jacob, he had four wives. Before God, he had only one wife, called Leah. The
rest were harlots/ prostitutes, even if called concubines- Zilpah and
Bilhah or Zonah- Rachel, since public prostitutes were beautiful,
according to Proverbs
6:25, and this is applicable to polygamy
entirely.
Leah told Rachel, straight to her face, that: “Is it
a small matter that thou hast taken my husband?...” Genesis 30:15. The statement of Leah, was clear demonstration, that
there is no peace in the life of polygamy. Polygamy, is a life of wrangles,
witchcraft, open hatred, dishonesty, and full of deceit- continuous troubles. “Is it a small matter”, is to say “do
you think this is a simple thing?” something to bypass, considered as a
joke, and soon to be forgotten. Polygamy brings complexity in life. It is not a
bed of roses. “Is it a small
matter” was
an indication that Leah got herself prepared to wage war, struggle, with
anybody, even if the person is her sister, in order to save her marriage. The
bond of contention was the husband, and the solution, was the three women-
Rachel, Zilpah and Bilhah, to be kept out, away from Jacob. Polygamy can
only be turned into monogamy, if the secondary, shadow wives, had been chased away.
The other phrase, in Leah’s speech to Rachel, her
sister, was “thou
hast taken my husband.” This
was not “taken” in the positive sense but rather negative. In other
words, “You
Rachel, you have stolen my husband.” This was concrete evidence that Leah
charged Rachel, with the theft of her (Leah’s) husband, a crime which Zilpah
and Bilhah were equally guilty of.
The question “Is it
a small matter that thou hast taken my husband?” can be paraphrased: “Do you think it is funny, a joking matter, that you have stolen
my husband?” Leah called Jacob her husband. Rachel, Zilpah, and Bilhah never did that. No matter
what we call women who had hijacked people’s peaceful marriages, be
second wife, plan B, concubine, second lady, and so on, the fact remains, that they are thieves/ robbers of other women’s husbands. They
engrossed the whole of husband’s affections, and they feel special in the
company. “Small matter …” was a picture of bitter and intense rivalry,
in polygamy, which Leah encountered with her younger sister Rachel, something
better understood as mutual
jealousies. Monogamy is a peaceful marriage. Evil
lies in the system of polygamy, because it is a violation of marriage as
instituted by God, hence cannot bring happiness. “Small matter …” pointed
the adverse dangers, disadvantages, the risks involved in plural marriage. The disadvantages had
exploded up as quarrels, disputes and jealousies, which arise
in harems, where several wives of one man are nearly related to
each other. Polygamy is a burden one brought to himself.
All the wives of Jacob died. The last to die was Leah.
Death of Rachel is mentioned in Genesis
35:16-20;48:7. Rachel died, when giving birth to
Benjamin, on the way to Bethlehem, whose old name was Ephrath, from Bethel. Jacob, the patriarch put on, set a pillar on her
sepulcher. On the other hand Leah, was buried, in the cave of Machpelah, the family burial field, where Abraham, Sarah, Isaac, and Rebekah were
buried- Genesis 49:29-31. Jacob, later, was buried on the same place- Genesis 50:13.
The two different places for the burial of Rachel, and
Leah, respectively, revealed finally who was considered special, given decent
burial, and the one who was degraded. Rachel, never received decent burial. She
was not taken to the family burial field. This could have the notion, because
she was not considered the legal wife of Jacob. To be buried outside, was clear indication of Rachel’s rejection. According
to Hebrews, somebody was buried outside, or animal driven outside, when it
holds a curse. In sacrifice a goat was driven outside, because it hold the sins
of the children of Israel, hence cursed. This was done, after the high priest
had performed some sacred ordinance on the animal. Roman government, crucified
hardcore criminals outside the gates of their cities.
In some primitive pagan communities, a daughter, or
unmarried woman, or one divorced, but rejected to be taken back by her husband
upon death, was buried outside the home. Paul, the apostle wrote in Galatians 3:13, that: “Christ
hath redeemed us from the curse of the law, being made a curse for us: for it
is written {that is Deuteronomy
21:23}, Cursed
is every one that hangeth on a tree.” Again, he wrote in Hebrews 13:12, that: “Wherefore
Jesus also, that he might sanctity the people with his own blood suffered
without the gate.” For one to understand the passage perfectly clear, verse 11,
is necessary, which stated: “For
the bodies of those beasts, whose blood is brought into the sanctuary by the
high priest for sin, are burned without the camp.” The
body of the animal, whose blood had been poured out by the high priest, for the
sins of Israel, was burnt outside the temple, or synagogue. This also happened
because it carried curses, and at the same time for purification,
sanctification. In fact, from sanctification, is where we get the word sanctuary (Hebrew miqda`sh, Greek hagion meaning holy). Jesus Christ, on the other hand took the sins of the
believing intercourse upon himself, even though he was sinless, on the cross.
The people who believe in him, beginning with the Jews, and secondarily the
Gentiles, had their sins forgiven, because the Son of God shed his own blood on
the cross. Again in Hebrews
9:22, indicated, that: “And almost all things are by the law
purged with blood; and without shedding of blood is no remission.” Jesus
Christ became a curse, because of bearing the sins of many on the cross. He
became a curse by shedding his own blood. He became a curse, due
to him being made sin, who knew no sin, never practiced sin (2 Corinthians 5:21).
The place, where Jesus Christ was crucified and
subsequently buried, upon his death, was called Golgotha, a Greek transliteration of the Hebrew Gulgoleth, Aramaic Gulgalta, meaning a
place of skull, as recorded in Matthew 27:33; Mark 15:22; and John
19:17. The Hebrew word Gulgoleth described a bald,
round, skull- like mound or hillock.
Hence, two possible explanations could be derived from here: (i) It was a place of execution and therefore associated with skulls or
abounded in skulls; (ii) the geographical place had the appearance of a skull when viewed from a
short distance. This place was also called Calvary,
from the Latin word calvaria or calvarius for bald skull, in Luke 23:33.
Calvary or Golgotha was outside the city of Jerusalem, close to the city (John 19:20), but far from the residence of the governor, Pilate.
The
phrase “suffered without the
gate”,
could be perfectly understood, that:
(a)
Jesus Christ suffered without Jerusalem, or anyone else. “…Daughters
of Jerusalem, weep not…”
(Luke
23:28). He
suffered, for the purpose of sanctification.
(b)
Jesus Christ suffered for the sins of many, but without sin (he was condemned), and
(c)
Jesus Christ suffered outside Jerusalem, called also the gate, the place he died, and lastly being the one for his burial.
In like manner, Rachel, suffered, when delivering
Benjamin. She shed blood, not for her own redemption, but for showing the curse
she received, or brought into polygamous marriage practiced by Jacob. She
suffered outside, in other words, without, the love of Jacob. In fact, Jacob’s love for her
dwindled away. Jacob finally realized Leah as his legitimate wife. The shedding
of blood by Rachel, in delivering Benjamin, was also for the purpose of the
purification of her children. Properly, when Rachel was dying, the record in Genesis 35:18, revealed that she tried to call her son Benoni, which in Hebrews meant “the son of my sorrow”, but
Jacob rejected the name, calling the son Benjamin, meaning in Hebrews “son of my strength” instead. Jacob did not gather the elders
for the burial arrangements of Rachel. He did not respect the wish of Rachel
upon her death to name the son Benoni. Rachel was cursed, because she stole
Leah’s husband. She stole the love of the husband turning it into adultery. Her
death sanctified the
family. This is to some extent, can be said, that the death of the second wife,
or wives, sanctified marriage, in the sense that polygamy is gone, abolished, while monogamy, as planned by God, is restored.
The phrase “suffered without the gate” is applied to Rachel, in this wise:
(i)
Rachel suffered without
Benjamin, and Joseph. Benjamin was the cause of her death, while Joseph was too
young to take care of his mother.
(ii)
Rachel suffered without
her people. Laban, her father, who is Jacob’s uncle, never attended her burial.
(iii)
Rachel suffered without a
husband. Jacob was the legitimate
husband of her sister, called Leah,
and not hers (Rachel’s).
(iv)
Rachel suffered outside
her home (on the way). Indeed, it appeared she did not have a home. The place
she called home was actually belonging to Leah, her elder sister.
(v)
Rachel was buried without
the gate, specifically outside
the home, outside the family burial place, the cave of Machpelah that Abraham
purchased. She was buried outside because she was not Jacob’s wife.
Therefore, “Cursed
is she who entered herself into polygamy, taking, stealing one’s husband, and
trying tirelessly to make him her own. Cursed is the woman, who brings
suffering to the legitimate wife in marriage.” Such
woman must face the wrath of God. Like Rachel, the woman is sin to marriage,
curse to the family, and a beast, adulteress. When Herod, the Great, killed
children, in Bethlehem, with the aim of eliminating Jesus (whom he never got), we are made to understand, that the whole action,
fulfilled what was spoken by Jeremy (Greek form of Jeremiah) the prophet,
saying: “In Rama was there a
voice heard, lamentation, and weeping, and great mourning, Rachel weeping for
her children, and would not be comforted, because they are not” (Matthew
2:18). This prophecy is recorded in Jeremiah 31:15. Rama,
was the home of prophet Samuel, Elkanah, Hannah, and so on- 1 Samuel 1:19; 2:11, and was originally on the way to Ephrath, the exact place where Rachel was buried (Genesis 35:19). Before the place was called Rama,
it was known as Ramathaimzophim (1 Samuel 1:1). Joseph of Arimathaea who took the body of Jesus Christ to his new tomb,
before Messiah’s resurrection, was exactly from Ramathaimzophim, old name for Rama (Matthew 27:57-60; Luke 23:50-53; John 19:38). How did Jeremiah prophesied this? How
was it fulfilled in the time of the New Testament by Herod’s massacre? The
truth of the matter is this: it was Rachel’s blood, which cried for her
children. Remember God told Cain, that his brother’s (Abel) is crying from the
ground seeking for justice. Confer Hebrews
12:24. The blood of Rachel was crying for
Benjamites, for Bethlehem, was occupied by them (Judges 4:5; 19-20; 1 Kings 15:16-17; Isaiah 10:28-32). Unlike that
of Abel, Rachel’s blood was crying for regret, shame/ disgrace she brought upon
herself. The blood was crying without comfort, consolation,
because Rachel, made wrong choice in marriage, and lived in adulterous
relationship throughout her life with Jacob. Women in polygamy had made wrong
choices. Wherever they are buried, they are weeping for their children, because
these children are products of adultery. The men the children called fathers
are not exactly fathers but those who wasted the lives of their mothers in
immorality branded smoothly as polygamy.
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