JUSTIFICATION
BY FAITH:
Righteousness of God:
Paul the apostle wrote as recorded in Romans 1:17, that: “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.”
The Greek word for righteousness was rendered dikaiosyne,
and the Hebrew counterpart or equivalent was tsedakah.
The present English word was developed
from Anglo- Saxon. Originally the word righteousness was rightwiseness, i.e. right wisdom, and specifically described justice, right and
to know.
Therefore a righteous man was a man
with the right wisdom, not
deception- i.e. not the wisdom of the
world. The wisdom of the world is wrong
wisdom, and is exactly foolishness before God- 1
Corinthians 3:19. Psalms 14:1
states: “The fool hath said in his heart,
There is no God. They are corrupt, they have done abominable works, there is
none that doeth good.” Proverbs 23:7
states: “For as he thinketh in his heart,
so is he: Eat and drink, saith he to thee; but his heart is not with thee.”
The righteous man is a person who understands the claim of justice
and right,
and who, knowing
them, acted according to their dictates. That person is thoroughly wise, and he aims at the attainment of the best end by the use of the best means. This, to the
level best is the true meaning of wisdom. The righteous man is he that knows most
about God, and acts best by obeying God completely/ fully. David the son of Jesse wrote in Psalms 34:8,
that: “O taste and see that the LORD is
good: blessed is the man that trusteth in him.” Peter the apostle, son of Jonah,
wrote in his epistle (1 Peter 2:1-3),
that: “Wherefore laying aside all malice,
and all guile, and hypocrisies, and envies, and all evil speakings, As new
babes, desire the sincere milk of the word, that ye may grow thereby: If so be
ye have tasted that the Lord is gracious.”
Before we could move into deeper
aspects, or parts of righteousness, it is good for us to look much first on the
Greek world, the wisdom of the Gentiles.
According to classical Greek, righteousness was unwritten, eternal, or divine principle brought into shape both the physical and moral
characters, and the consciousness of
man. The word was applied in the phrase qemiv
ejsti- It is right fundamentally and eternally, equivalent to Latin fas est.
“So,
Homer, of Penelope, mourning for Ulysses, qemiv
ejst gunalkov,- it is the sacred
obligation of the wife (who founded in her
natural relation to her husband, ordained of heaven) to mourn” (“Odyssey”
14,130). “So, also Antigone appeals to the unwritten law
against the blasphemy of refusing burial to her brother.” This understood
according to the pagans.
The
unwritten law, in the Christian domain, is the Gospel. It is unwritten, in the
sense that it is written in the hearts of
believers.
The Hebrew word tsedakah, for righteousness,
in the proper ideal description, breads the notion of a beam or a scale, in
equipoise, what we call balances, and is well known in all the personifications
of justice both ancient and modern. Righteousness is
right wisdom.
The Hebrews presented wisdom as a woman, who was beautiful, with
a bandage on her eyes, a beam and scales in her hands, so perfectly poised that
neither end preponderates.
Solomon, the third king
of Israel wrote: “Get wisdom, get understanding: forget it
not; neither decline from the words of my mouth. Forsake her not, and she shall
preserve thee: love her, and she shall keep thee. Wisdom is the principal
thing; therefore get wisdom: and with all thy getting get understanding. Exalt
her, and she shall promote thee: she shall bring thee to honour, when thou dost
embrace her. She shall give to thine head an ornament of grace: a crown of
glory shall she deliver to thee… Take fast hold of instruction; let her not go:
keep her; for she is thy life.” (Proverbs
4:5-9, 13). In Ecclesiasticus 24:1-2 (Apocrypha) Jesus ben Sirach
wrote: “Wisdom shall praise herself, and
shall glory in the midst of her people. In the congregation of the most High
shall she open her mouth, and triumph before his power.” He wrote again in Ecclesiasticus 51:13-16, that: “When I was yet young, or ever I went
abroad, I desired wisdom openly in my prayer. I prayed for her before the
temple, and will seek her out even to the end. Even from the flower till the
grape was ripe hath my heart delighted in her: my foot went the right way, from
my youth up sought I after her. I bowed down mine ear a little, and received
her, and gat much learning.”
Here are the things spoken more of righteousness in the scriptures:
1. The
Greek word
dikaiosyne for righteousness, further has the sense to divide,
derived from dochasoo,
hence justice, not determination, neither robbing, slapping of justice. It is
written in Acts 17:31: “Because he (God) hath appointed a day, in
which he will judge the world in righteousness (dikaiosyne
from dochasoo)
by that man (Jesus Christ) whom he hath
ordained; whereof he hath given assurance unto all men, in that he hath raised him (Jesus Christ) from the dead.”
It is written in Revelation 19:2,
that: “For true and righteous are
his (God’s) judgments: for he hath judged the great whore, which did corrupt the
earth with her fornication, and hath avenged the blood of his servants at her
hand.”
2. Righteousness is
holy life. The record in Luke 1:75,
states: “In holiness and righteousness
before him, all the days of our life.” This
was the prophecy of Zacharias, the husband of Elizabeth, the father of John
the Baptist, concerning Christ,
his son (Zacharias’) as the
forerunner, and the expected state of Israel,
at that time.
3. Righteousness is
practically exercised or demonstrated in alms giving. The record in Matthew 6:1 supports: “Take heed that ye do not your alms before
men, to be seen of them: otherwise ye have no reward of your Father which is in
heaven.”
4. Righteousness is
God’s method of saving sinners- the
responsibility he placed on his Son
Jesus Christ. Romans 9:30
indicates: “What shall we say then? That
the Gentiles, which followed not after righteousness, have attained to righteousness even the righteousness which is of faith.”
5. Righteousness referred
to liberality.
2 Corinthians 9:9-10 states: “(As it is written, [that is Psalms 112:9] He hath dispersed abroad; he
hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both
minister bread for your food, and multiply your seed sown, and increase the
fruits of your righteousness).”
6. Righteousness referred
to collection of
graces, completing Christian characters or living,
hence: “Blessed are they which do hunger
and thirst after righteousness: for
they shall be filled” (Matthew 5:6).
The characters or living seen must be completely different, distinctive, from
hypocrisies, seen, evident in denominations, ministries, religions- “For I (Jesus Christ) say unto you,
That except your righteousness shall exceed the righteousness of
the scribes and Pharisees [that
is equivalent to present denominations/ ministries], ye shall in no case enter the kingdom of heaven”- Matthew 5:20. The graces, characters, or living,
can only be received from God- “But seek ye first the kingdom of God, and his righteousness and all these things shall be added unto you” (Matthew 6:33).
7. Righteousness signifies
the result of faith
in God and submission to his will, exemplified in
holy and useful life- “By faith Noah,
being warned of God of things not seen as yet, moved with fear, prepared an ark
to the saving of his house; by the which he condemned the world, and became
heir of the
righteousness which is by faith” (Hebrews 11:7).
8. Righteousness signifies
an exact observance of the Gospel ordinances, and precepts- contrary to what
Paul the apostle originally did- “Concerning
zeal, persecuting the church; touching the righteousness which
is in the law, blameless” (Philippians
3:6). The
Gospel ordinances are the
fulfillment of all righteousness- “And
Jesus answering said unto him (John
the Baptist), suffer it to be so now:
for thus it becometh us to fulfill all righteousness. Then
he (John the Baptist) suffered
him (Christ)” (Matthew 3:15).
9. Righteousness signifies
the favour or pardoning mercy from God-
“Even as David also decribeth the
blessedness of the man, unto whom
God imputeth righteousness without works, Saying [that is Psalms
32:1-2], Blessed are they whose
iniquities are forgiven, and whose sins are covered. Blessed is the man to whom
the Lord will not impute sin” (Romans
4:6-8).
10.
A righteous person becomes the righteousness of God.
One who
knows sin
MUST
BE saved by ONE
who knew no
sin, but made
sin, for the sake of salvation.
This man, who knew no sin, is the Lord
Jesus Christ, the man in glory. To know sin, meant that such a person
practiced
sin, before the salvation brought by Christ. The record in 2
Corinthians 5:21, states: “For he
hath made him to be sin for us, who knew no sin; that we might be
made the righteousness of God
in him.”
The verb right explains to: 1. Approve, praise, commend, declare something to be proper. A judge is said to justify not only when he condemns and punishes, but also when he defends the cause of the innocent. This is the basis of the Greek word dikaioo, also pronounced dichasoo.
2. Set
free, escape from. The
record in Acts 13:39, indicates: “And by him [Jesus Christ] that believe
are justified {made righteous} from
all things, from which ye could not be justified by the law of Moses.”
3. To receive one
into a favour, to pardon of sin. Romans 8:30: “Moreover whom he {God} did predestinate, them he also called: and whom he called, them he also justified
{made righteous}:
and whom he justified, them he also
gloried.” Luke 18:14: “I [Jesus Christ] tell you, this
man went down to his house justified
{made righteous} rather than the other {comparing a
Pharisee and a Publican who went in the temple to pray}: for everyone that exalteth himself shall be abased; and he that
humbleth himself shall be exalted.” See also Romans 3:20; 4:2 and 1 Corinthians 6:11.
4.
Lastly
righteousness
is synonymous to justification, and is taken in the sense of
remission of
sins,
through faith in Jesus Christ. The
concept does not make a person righteous or just, but treating him as if he
were so, having his or her sins forgiven by God, through believing, trusting in God’s only begotten Son-
Jesus Christ. Romans 3:23-26
states: “For all have sinned, and come
short of the glory; Being justified
freely by his grace through the redemption that is in Christ Jesus: Whom God hath
set forth to be a propitiation through faith in his blood to declare his righteousness
for the remission of sins that are past,
through the forbearance of God; To declare, I say {Paul the apostle}, at this time his {God’s} righteousness: that he might be just, and the justifier of him which believeth in Jesus.”
Romans
5:1-2,
states: “Therefore being justified {made
righteous}
by faith, we have peace with God, through
our Lord Jesus Christ: By whom also we have access by faith into
this grace wherein we stand, and rejoice in hope of the glory of God.”
Verse 9 indicates: “Much more then, being now justified {made righteous} by his blood, we shall be saved from wrath through him {Jesus Christ}.” See also Galatians 2:16-17; 3:11, 24; 5:4; Titus
3:7; James 2:21-25.
What can we draw into, as the righteousness of God? First, the righteousness of God is his wisdom; Secondly, the righteousness of
God is his knowledge; Thirdly, the righteousness of
God is acting according to his wish or dictates; Fourthly, the righteousness of God is his justice {compare the parable of
the widow and the non-fearing judge mentioned in Luke 18:1-8}. The heat, or gravity of God’s judgment, will be evident
at the end of the world; Fifthly, the righteousness of God, forever positively indicates that
he knows
most and acts best. He acted best, by
creating everything. He acted best by
creating man in his own image (Genesis
1:1, 26). He knows most by giving us
the scriptures; Sixthly,
the
righteousness of God is
his unwritten,
eternal
or divine
principle; Seventhly, the righteousness of God is his revelation; Eighthly,
the righteousness
of God, is his generosity, or as plainly put,
his mercy,
loving
kindness, grace; Ninthly, the righteousness of God
is his
balance, in separating the obedient from the wicked at the end of the world.
The list is not exhaustive, but the
individual with divine educational pursuits will learn more as he or she gets
along.
The question that arises, then, is: “How can we get
the righteousness of God; how can we
know we have it; and how can the righteousness
functions in
our lives?
Since righteousness is wisdom,
the Christians must seek the wisdom of God.
In Proverbs 1:7, we learn that: “The fear of the LORD is the beginning of
knowledge: but fools despise wisdom and instruction.” The passage
continues, Proverbs 2:5-6, 10-12,
that: “Then shalt thou understand the
fear of the LORD, and find the knowledge of God. For the LORD giveth wisdom:
out of his mouth cometh knowledge and understanding…. When wisdom entereth into
thine heart, and knowledge is pleasant unto thy soul; Discretion shall preserve
thee, understanding shall keep thee: To deliver thee from the way of the evil
man, from the man that speaketh froward things.” In the New Testament, James, one of the apostles, the brother of Christ,
wrote: “If any of you lack wisdom, let
him ask of God, that giveth to all men liberally, and upraideth not; and it
shall be given him.” (James 1:5).
God alone has his righteousness or
wisdom,
and he alone can give it to anyone, as he pleases. Man had no faculty
whatsoever to give such wisdom. It is indicated in Wisdom of Solomon 7:7 (Apocrypha)
that: “Wherefore I prayed, and
understanding was given me: I called upon God, and the Spirit of wisdom came to
me.” But the simple and comprehensible doctrine is that: “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That,
according as it is written [that is Jeremiah
9:23-24], He that glorieth, let him
glory in the Lord”- 1 Corinthians
1:30-31. Jesus
Christ is the wisdom of God. Seek him.
Righteousness of God is received from
his word, called the Gospel. The record in 2
Timothy 3:16-17 states: “All
scripture is given by inspiration of God, and is profitable for doctrine, for
reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly
furnished unto all good works.” Again
in Proverbs 30:5, it is written: “Every word of God is pure: he is a shield
unto them that put their trust in him.”
To get righteousness from God, the following are mandatory or
compulsory:
(a)
There must be obedience to God. The obedience to God, must be seen by obeying every
precept of the Gospel;
(b)
The obedience given to God must direct the committed
responsible recipient to Christ, and;
(c)
The righteousness of God
MUST is obtained by studying his WORD.
“Study to shew thyself approved unto God,
a workman that needeth not be ashamed, rightly dividing the word of truth.”-
2 Timothy 2:15.
ALL these answer
the question “how can we get the righteousness of God?”
The next “how can we know we have it?” was specifically answered by Paul, the apostle in the passage of Romans 1:17, which had been the introduction
of this discussion.
To know, we have the righteousness,
we must have revelation
from God.
The righteousness of God is revealed from faith to faith, that is: (a) to have faith in his word. One MUST believe that the BIBLE is the WORD OF GOD. The BIBLE is not any other bible, but AUTHORIZED VERSION, elsewhere known as KING JAMES VERSION, 1611- anyway the Gospel is about Kingdom, not religious supremacy. This is the first step of faith; (b) to have faith in God himself. This God is the God of Israel, and not any other god. This is the second step of faith; (c) to have faith, in the only begotten Son of God, the Lord Jesus Christ. This is the third step of faith. Jesus Christ is the only way to eternal life, to heaven. Any other way is the way of eternal death. Peter the apostle courageously spoke that: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved”- Acts 4:12. This is the third step of faith. First, one must study God’s word, obtained only from the BIBLE; secondly, he must have faith in God; and thirdly he must accept the Lord Jesus Christ as the only begotten Son of God, the only Person having the key to open and close the door of eternity. In plain, he MUST accept Jesus Christ as his personal Savior.
Jesus
Christ
himself attested of this, when he said: “All
things are delivered unto me {Christ}
of my Father {God}: and no man knoweth the Son, but the Father; neither knoweth any man the Father,
save the Son, and he to whomsoever the Son will reveal him” (Matthew 11:27).
The
righteousness of God, is revealed precept upon precept,
faith upon faith, and could be compared to what Peter, the apostle
wrote, that: “And beside this, giving all
diligence, add to your faith virtue; and to virtue knowledge; and to knowledge
temperance; and to temperance patience; and to patience godliness; And to
godliness brotherly kindness; and to brotherly kindness charity. For if these
things be in you, and abound, they make you that ye shall neither be barren nor
unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:1-8).
The condition for righteousness is perfectly clear, that is, “the just shall
live by faith,” quoted from Habakkuk 2:4, and could be explained
in this wise:
(i)
A person cannot be right,
or righteous,
unless
he or she had
faith, which is, believed in Jesus
Christ, his Gospel, and his Father,
called God, and the Kingdom in heaven. If one cannot, or
does not know Jesus Christ, reject him, in his/ her attitudes, publicly
denounced him, then it is obvious that such person has no faith at all. This person is a wicked person living in sin, with wrong characters. Jesus Christ,
not denominations/ ministries people
had set, is the litmus test. There is no value added to the Gospel service when
man establishes/ builds extravagant places of worship. Ministries or
denominations cannot make a person righteous. The righteousness of God had no short cuts. It cannot be achieved
through the corrupt translated
bibles done by man, to make things sweet to their reading or hearing. No man
will be
righteous before God, by his or her own efforts. Jesus Christ is the test given by God in order to know whether one is righteous or foolish/ wicked. The just or righteous man must have holy and useful life. He must
know Jesus
Christ as his personal Saviour,
for the Son of God, is the only one who can save man from stupidity or foolishness
of the world, physically taking course or appearing as sin. Foolishness attracts
the wrath of God. Foolishness hides man from the face God. The other option, is this, that:
(ii)
The person, whose righteousness,
had been approved
or established,
by complete belief
in Christ,
is the only one, who will be saved, that is, taken to eternity by Christ, the Son of the living God
himself. We must be careful, when we give this reasoning. A Christian must be Christ-like. It is only Christ, who made us little
christs, here in the world, in a move, or identification known globally as Christians.
We are not God- men (“within me is no God- man”) as preached by Benny Hinn, and
other Satanists. Without Christ, we are not Christians. Without Christ, we are
completely/ fully nothing, hence, the record in Philippians 2:5, which indicates: “Let this mind be in you, which was also in Christ Jesus.” We don’t
do to Christ a favour when we are converted be Christians. When we become
Christians, the favour is on our sides. We could have been lost terribly,
destined to be in the hell fire, but God had given us unmerited favour,
something we don’t deserve, by wiping out all our sins, in the blood
of the Lamb.
The condition for sins to be wiped out, for any person, is to believe in Jesus
Christ. This belief in Christ tantamount to the belief in his blood.
A person without Christ is total flop,
helpless and a failure, being
destined to hell. If one cannot behave as Christ, follow the footsteps of the
Son of God, then he is none of the Christians. One will never do Christ a
favour by establishing ministries/ denominations/ religions. Christ never
ordered for this. One cannot do to Christ a favour, by begging money in the
name of spreading the Gospel. One cannot do to Christ a favour, by establishing
homes for destitute children, orphans, widows, or people with AIDS. One cannot
do Christ a favour by using satanic powers to duplicate miracles, or, cannot,
either by soliciting funds from cultic organizations to back up his established
ministries/ denominations.
He who believed in the world political
leaders, religious corrupt clergies- who used voodoo magic to duplicate/
apostate miracles, calling them mighty
prophet of the Lord or servants or men of God, is a fool, not righteous, not just. Such person is
not saved,
and will end up in hell. One, who is called by God, must embrace the example of
Christ. Christ never came to accomplish his will. He never came to saturate the
little penny from the poor in order to get rich. He was not for himself, but
for the service of God. How then are people completely blinded to the extent
that they expect the current wolves with large bellies to be doing God’s work?
The record in Hebrews 5:4 makes it perfectly clear, that: “And no man taketh this honour {priesthood- currently preaching} unto himself, but he that is called of God, as was Aaron.” How it
is that one imposes himself on the Gospel, when really what he is doing is business? How can one expect salvation
when what he is doing condemns him? How can one expect the love of God, when he
loved himself very much to the extent of oppressing and despising others? He
who believed in the world will not escape with his life, at the time when God
will finally besiege the entire
universe. Jesus Christ in one
particular time asked this question: “For
what shall it profit a man, if he shall gain the whole world, and loose his own
soul? Or what shall a man give in exchange for his soul?”- Mark 8:36-37. John the son of Zebedee,
the Greek form of the Hebrew name Zebediah,
wrote: “Love not the world, neither the
things that are in the world. If any man love the world, the love of the Father
is not in him. For all that is in the world, the lust of the flesh, and the
lust of the eyes, and the pride of life, is not of the Father, but is of the
world. And the world passeth away, and the lust thereof: but he that doeth the
will of God abideth forever”- 1 John
2:15-17.
The righteous man is a man whose inside had been
pumped up, cleaned thoroughly by God.
The man is made divine,
when he was not originally divine. The man is made moral
by God, when he was found to
be immoral.
In the ancient religions of the
Gentiles, who were originally pagans, immorality stood to expose loose,
developed characters, which generated fear, guilt and wrath. Refusal to grant
hospitality was considered offence against the gods. Compare this with Hebrews
13:2, though to Christians gods are nothing. There is only one God-
JEHOVAH. Uncivilized, and fierce or arrogant, stubborn tribes or clans, were
rated as immoral or unrighteous.
The Greek philosopher, Plato, in his
fourth book of the Laws, asserted that God in his hands holds the
beginning, the middle and the end of all things, so that he could dispense justice,
by rewarding the obedience, while on the other hand- left hand punishing the
disobedience. This statement is true
about the
God of Israel, but not Allah
of Islam, not Zeus of Greek, neither any other.
Those who dear, reverence God must be
like him. Without holiness, that is the righteousness of God or God’s character, no one will be, or can be righteous.
God told the children of Israel
through Moses, that: “For I am the LORD your God: ye shall
therefore sanctify yourselves, and ye shall be holy; for I am holy….”- Leviticus 11:44. In Exodus 19:6, God told them again, that: “And
ye shall be unto me a kingdom of priests, and a holy nation….” Peter the apostle told Christians beginning with the Jews,
and followed by Gentiles,
that: “Wherefore gird up the loins of
your mind, be sober, and hope to the end for the grace that is to be brought
unto you at the revelation of Jesus Christ. As obedient children, not
fashioning yourselves according to the former lusts in your ignorance: But as
he which hath called you is holy, so be ye holy in all manner of conversation”-
1 Peter 1:13-15.
The beginning, in the Christian domains,
or perspective, is the time of Hebrew patriarchs; the middle is the time of the
world currently, while the end of all things is ultimately the end of the
world.
Reasoning in respect to the world, it is
obvious that ethics,
points first to what is established by customs. Morality is something whose weight is
determined by God
in his true worship, and ethics is
established by dressing
code. One is known to be a prostitute with the kind of dress she
attired herself into. Peculiar emphasized on individual. Social
sentiment is placed on morals. Case is
concerned on public
opinions. Murder on the
other hand, is the breach of both social and moral law. Compare what Peter the apostle
wrote: “But you are a chosen
generation, royal priesthood, an holy
nation, a peculiar people; that ye should shew forth the praises of him who
hath called you out of darkness into his marvelous glory”- 1 Peter 2:9.
God’s law called the Gospel stands for the purpose of to guide
and to sanction.
One would be charged in the court of God, by Jesus Christ, for:
(i)
Not believing in God, neither his Son, Jesus Christ;
(ii)
Disagreeing/ rejecting to be made righteous
by God;
(iii)
Agreeing to do contrary to what the
citizens of heaven are doing; and
(iv)
Voluntarily, blatantly refraining
from the
right and became part of the things forbidden by God.
In the civil courts worldwide, a person
is charged with treason, or given death penalty, if:
(a)
He is against the head of state-
president, something compared as not believing in God, neither his Son, Jesus
Christ.
(b)
He had rigidly rejected the particular
country’s constitution, violating it.
(c)
He does grave crimes specified in
the governing constitution.
(d)
The person is found to be spy, who
puts the country’s security or welfare in general to threats.
(e)
If the person claims to be
president, or heading rebels with parallel government, something like engraving
gods, and claiming to be Christ.
If these can be done to a person before
the civil courts, then why do we think God would not do the same to people who
had committed treason before him? Will divine judgment surpass the civil
courts? Yes absolutely. What about people who started their own churches, rival
governments to Christ? These are rebel leaders who must face God’s wrath to the
full potential.
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